Date: 20/12/2012 à 21/12/2012

Path: After a night at Blue Waters and come face to face with the Zapatistas in Palenque, we changed plans and headed for Mexico 186 sense Villahermosa, skirting the border with Guatemala, até a cidade de Bakalar.

End of the World with the Zapatistas

We did the math, adapted the screenplay and everything was sent to spend the end of the world in full swing mystical Mayan city of Palenque. Just forget to tell our friends Zapatistas, que aproveitaram a atenção mundial à região naquela data para aprontar para cima dos nossos planos.

Was giving 20 December 2012, Tanajura when we climbed in and set off towards Palenque. As we left a little late of San Juan Chamula, the night already fell while we were still a few dozen miles from our destination. We opted for caution, and risked spending the night at Blue Waters, Palenque to a neighboring town and that would break a beautiful waterfall of crystal blue water. If the world did not end in the early hours of the following day, conseguiríamos chegar a Palenque justamente no último dia do calendário maia.

We pay close 30 weights (approximately R $ 4.5) per person to access the park. The inside, There is a good small hotels and camping sites. We prepare our tents and still had time to quickly look the beautiful water color waterfall before night fall, just forget to take pictures (profudamente would repent it later!). Jantamos um peixe e contamos os minutos para dormir.

How would the waterfall of Blue Water, if it did not rain at the end of the world (aladecuervo.deviantart.com photo)

We were anxious, after all, 's not every day that we can spend the end of time exactly where this whole end of the world began. During our path, read about it. We found that in the end, is all a matter of interpretation. Many people find that going on the road to Palenque, were happy with the time, since it was not the end of the world what they expected, but the start of a new era, from the order of another cycle. That's exactly what some experts limos Mayan culture. O tal do 21 December 2012 would end (approximate) the Mayan calendar, but the principle is nothing in the scriptures and records left by ancient indigenous gives a clue End Times. Ultimately, end if something, we were in the right place, e não poderíamos deixar de conferir.

It was almost midnight, when the end of the world seemed to be starting. A very strong rain fell on our tents. A temporal accompanied by wind, that ensopou the tent and went to push água into it. The rain lasted all night until morning and ruined our hopes of seeing the waterfall under the light of day. There was still time for the world to end, then packed up their bags and headed off to see what was going on in Palenque 21 de dezembro.

A few miles down the road and find a jam. Everything was stopped! At first, think everyone had our idea of ​​going to Palenque exactly on this day. But then we realized that the traffic was not moving even. 'Maybe, uum has been accident”, think. Pulled up at a site and wondered what was happening. We, then, informed that our friends Zapatistas had closed the road in a protest against the government. Access to Palenque was completely blocked that road! Logo today!

The chaos on the road interdicted

As mentioned in the last post, the Zapatista movement emerged in 1910, when Emiliano Zapata joined a revolutionary army that would fight against the Government Porfinista (of former president Porfirio Diaz), that was in power for more than 20 years old. Today, or Zapatista Army of National Liberation (or EZLN) is a leftist revolutionary group, formed mainly by indigenous people living in rural Chiapas. From 1994, The group has declared war to the Mexican State, although most of their actions have been non-violent. The Zapatistas have the support of most of the inhabitants of the autonomous state of Chiapas, onde a maioria dos habitantes é de origem indígena.

Poster Zapatista, luta por ‘tierra y libertad’

Several hours passed before we found Stefan, a traveler who had known Mexican camping in Blue Water. He was on the counter-flow, giving up waiting for something to happen that way. He also wanted to go to Palenque, but after standing hours, reviewed plans and decided to stretch straight to the Yucatan peninsula. Refletimos sobre o assunto e decidimos acompanhá-lo.

And the world did not end

We drove the rest of the day, passing through villages that have never heard of and bizarre ways, before we reached the city Bakalar, near the border of Guatemala around midnight. We were exhausted and did not pitch the tents soon appeared in front of a hostel, in the same street. We spend a lot by the end of the world, but not over our. After much rain and the way Zapatistas, Survived. We woke up the next day in the beautiful Laguna de Bakalar, de onde seguiríamos viagem para Cancun.

The group of Stefan, who redeemed us in Palenque

A Laguna de Bakalar (pictures of panoramio.com)

The post End of the World with the Zapatistas appeared first on 4x1.

Date: 19/12/2012 à 20/12/2012

Path: Take Mexico 190, Tehuantepec sense, até a saída de San Cristóbal de las Casas.

Cultural Explosion in Chiapas

Chiapas is perhaps one of the most interesting of Mexico, culturally speaking. With much of the population of Indian origin, certain customs and traditions of the Maya not only survived the influences of the white man, como convivem com elas como se fossem desde sempre uma única. With political unrest since the colonial era, Chiapas is an autonomous state, surviving without government funds, but with greater political freedom, with the majority of its population is openly supportive of the EZLN, Zapatista Army of National Liberation.

It was late afternoon when we reached the cultural capital of the state of Chiapas: San Cristobal de las Casas. Founded em 1528, served as the official capital of the state of 1824 the 1892 and today is still considered its historical and touristic capital. The city was an important center of struggle for indigenous rights, trademark in its name. While San Cristóbal is a reference to the holy, Las Casas é um tribute ao bispo Bartolomeu de Las Casas, staunch protector of indigenous rights in the region, durante o período de dominação espanhola.

Typical urban setting of Chiapas

San Cristobal de las Casas in good condition keeps many of its colonial buildings and is a great choice for a quieter ride. It was exactly what we did. Its historic center has cobblestone streets and colonial architecture. There are charming restaurants and hotels to spare. The city has all the infrastructure ready to receive tourists on duty. Simply wander the streets and squares peatonais (streets without access to vehicles, with many restaurants and shops open door with tables on the street) sem compromisso é a melhor pedida da cidade.

Charme of San Cristobal de las Casas

Interestingly, walking the cobblestone streets, mental confusion comes to mind when looking at the sites and its aspect roaming the Indian city full of churches worked well, buildings and plazas of colonial style. They seem not belonging to the local. Tudo muito europeu em um lugar repleto de descendentes de indígenas.

The next day, decided to make a visit to the nearby town of San Juan Chamula. This is a curious little town of 50 thousand inhabitants, com sangue maia nas veias. The Tzotzil (linguagem indígena) is still an official language of the city, sendo que dificilmente alguém não a conhece por ali. San Juan Chamula has power only in Mexico, so that no police or military force from outside is allowed outside the city. Eles tem sua própria força policial.

The quaint church in San Juan Chamula

Catholicism in Chamula is a mixture of Mayan customs of pre-Columbian, Spanish Catholic traditions and innovations resulting from diverse mixture of the two. Result is a great local attraction: the Church of San Juan. Located right in the city center, esta é uma das igrejas mais diferentes que vimos em toda a viagem até aqui, se não a mais exótica.

Main square of the small town

Church in the detail

There are no seats in the church, once the floor is completely covered by branches of pine tree. The candles occupy much of the floor and spread a pleasant smell to the place. Chamula families kneel on the floor of the church in their fervent prayers. Fences candles and bottles of Coca, drink sodas in offering and sing in a dialect of archaic Tzotzil. Nas walls, images of saints carved in wood and many mirrors to ward off evil. Um altar principal ocupa o fundo da igreja com uma imagem de Jesus cruxificado.

Curiosity by Tanajura

Pose shy for photo

Mal chegamos, and several groups of children approached the car, selling local artesanato

Unfortunately, the image of the church from the inside will stay only in words, since it is strictly forbidden to draw pictures inside. Moreover, photography in the city is very difficult. Os pais escondem seus filhos ou eles mesmos se afastam assim que identificam uma câmera. At least, uma foto do lado de fora da igreja nós conseguimos.

A shame not to shoot inside the church

In surrounding the center, women working in local crafts and making costumes and blankets. In shops, several items are related to the Zapatista Movement, as Canetas, paintings and postcards with the figure of Subcomandante Marcos, the main leader of the Movement. Percebemos como os Zapatistas são realmente adorados em Chiapas.

Several craft shops nearby

The Zapatista movement emerged in 1910, when Emiliano Zapata joined a revolutionary army that would fight against the Government Porfinista (of former president Porfirio Diaz), that was in power for more than 20 years old. Today, or Zapatista Army of National Liberation (or EZLN) is a leftist revolutionary group, formed mainly by indigenous people living in rural Chiapas. We had a certain impediment to this group, mas essa é uma história que vai ficar para o próximo post.

For more photos of Chiapas, click here!

The post Chiapas: A Cultural Explosion appeared first on 4x1.